The deadish ISH and darkish darkness of the unregenerate: The libertarian view

How spiritually dead is natural man? Not so dead, say the majority of Christians. They say that they are free to “give their heart” to Jesus – and any time they choose – whom they trust, as Doris Day sings about giving her heart to her suitor, who will handle it with care. So, they say, when the Bible says we were “dead in sin,” it doesn’t mean stone dead but merely deadish; a deadish ISH (“man”in Hebrew).

This is how they read Ephesians 2:1-5:

1 And you did he make alive, when ye were deadISH through your trespasses and sins, 2 wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now works in the sons of disobedience; 3 among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:–
4 but God, being rich in mercy, for his great love wherewith he loved us, 5 even when we were deadISH through our trespasses, made us alive together with Christ (by grace have ye been saved).

And what will these libertarians say about the darkness of the natural soul, of the human will?

Isaiah 9:2 “They that walked in darkness have seen a great light: they that dwelt in the land of the shadow of death, upon them hath the light shined.” And: “Ephesians 5:8
“You were once darkness, but are now light in the Lord: walk as children of light.”

This: “You were once darkISH, but now have more light in the Lord: walk as children of more light.”

They do not understand or refuse to understand the starkness of the darkness: the natural man is unable to want and doesn’t want a saviour, especially a bloody one. It is foolishness to him.

1 Corinthians 1:18-25
For the word of the cross is to them that perish foolishness; but unto us who are saved it is the power of God. 19 For it is written, I will destroy the wisdom of the wise, And the discernment of the discerning will I bring to nought.
20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world? 21 For seeing that in the wisdom of God the world through its wisdom knew not God, it was God’s good pleasure through the foolishness of the preaching to save them that believe. 22 Seeing that Jews ask for signs, and Greeks seek after wisdom: 23 but we preach Christ crucified, unto Jews a stumbling block, and unto Gentiles foolishness; 24 but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. 25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

Here is Jonathan Edwards who sheds a brilliant light on the dark darkness of the unregenerate soul. How could such radical corruption give its heart or life to Christ?

“This lower world before the fall enjoyed noonday light, the light of the knowledge of
God, the light of his glory, and the light of his favour. But when man fell, all this light
was at once extinguished, and the world reduced back again to total darkness, a worse
darkness than that which was in the beginning of the world, that we read of in Gen.
1:2, “And the earth was without form, and void, and darkness was upon the face of the
deep.” This was a darkness a thousand times less redeemable than that. Neither men
nor angels could find out any way whereby this darkness might be scattered. This
darkness appeared in its blackness then, when Adam and his wife saw that they were
naked, and sewed fig leaves, and when they heard the voice of the Lord God walking
in the garden, and hid themselves among the trees of the garden, and when God first
called them to an account, and said to Adam, “What is this that thou hast done? – Hast
thou eaten of the tree, whereof I commanded thee, that thou should not eat?” Then
we may suppose that their hearts were filled with shame and terror. But these words of
God, Gen. 3:15, were the first dawning of the light of the gospel after this darkness ( Jonathan Edwards, “History of redemption.”

There are many professing Christians who say, “What have I to do with Adam?” Which sharpens Edwards’ point; and thickens their darkness.

Related: Dead, dead, see I am dead: How to soup up a sermon on regeneration