Providence and Open Theism

When we moderns call someone pathetic, we usually mean “petty/deplorable/useless.” And by “ejaculation” people mostly mean a seminal discharge, and rarely a verbal outburst. Seminal ejaculations usually have physical passion as their immediate cause, while verbal ejaculations may have either or both physical and mental/spiritual passion as their cause. French does not distinguish between mental and spiritual; both are subsumed under the single term esprit. This French term can also refer to “wit” as in homme d’esprit “man of wit.” By no means, is it my intention – well, my main intention – to be witty.

In theology, there are many esprit errors. One of these is Open Theism, which in sum is God knows what’s potting now but not what’s and who’s going to pot. Or for that matter when I’m going to finish this sentence. Open theism reminds me of anti-Onanism. No not anti-Nominism.

“Judah got a wife for Er, his firstborn, and her name was Tamar. 7 But Er, Judah’s firstborn, was wicked in the Lord’s sight; so the Lord put him to death. 8 Then Judah said to Onan, “Sleep with your brother’s wife and fulfill your duty to her as a brother-in-law to raise up offspring for your brother.” 9 But Onan knew that the child would not be his; so whenever he slept with his brother’s wife, he spilled his semen on the ground to keep from providing offspring for his brother. 10 What he did was wicked in the Lord’s sight; so the Lord put him to death also.

Alas, open theists don’t want to spill their semen on the ground. They are becoming the rage. They have begotten another monster amongst many others such as Arminianism. All because they refuse or confuse the Providence of God. John Favel writes:

“I will cry unto God Most High: unto God that performs/completes (Hebrew gamar) all things for me.” Psalm 57:2.”

In the Hebrew, the above verse is numbered 57:3. The Jewish Mechon-Mamre version of Verse 1 says:
“For the Leader; Al-tashheth. Of David; Michtam; when he fled from Saul, in the cave.” The transliteration “al-tashchayt” is more accurate: Hebrew אַל-תַּשְׁחֵת. Flavel says more about this word later on.

“The greatness of God, continues, Flavel, is a glorious and unsearchable mystery. The Lord most high is terrible; he is a great King over all the earth,” Psalm 47:2. The condescension of the most high God to men is also a profound mystery. ” Though the Lord be high, yet hath he respect unto the lowly” (Psalm 138:6). But when both these [the Lord be high and his respect for the lowly]] meet together, as they do in this Scripture [Psalm 57:2 Flavel’s first sentence above]] they make up a matchless mystery. Here we find the most high God performing all things for a poor distressed creature. It is the great support and solace of the saints in all the distresses that befall them here, that there is a wise Spirit sitting in all the wheels of motion, and governing the most eccentric creatures and their most pernicious designs, to blessed and happy issues. And, indeed, it were not worth while to live in a world devoid of God and providence.”

“How deeply we are concerned in this matter will appear by that great instance which this psalm presents us with. It was composed, as the title notes, by David prayer-wise, when he hid himself from Saul in the cave; and is inscribed with a double title, Al taschith Michtam of David. Al taschith [tashchayt] refers to the scope, and michtam to the dignity of the subject-matter. The former signifies ” destroy not,” or, let there be no slaughter, and may either refer to Saul, concerning whom he gave charge to his servants not to destroy him; or rather, it hath reference to God, to whom, in this great exigence, he poured out his soul in this pathetical ejaculation, ‘Al taschith. Destroy not.’”

(John Flavel, “The mysteries of Providence” – Introduction).

In sum, I have ejected the pathetic heretical ejaculations of Open Theism and welcome the “pathetical ejaculations” of David, pouring out the providential pathos of  his soul.

Related: A Biblical case for Calvinism

Advertisements

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s