I explain the title: Norman Geisler wrote a book called “Chosen but free,” in which he tries to show that the reason why God chooses to save a person is because he sees down the corridors of time that the person first chooses Him. This. Of course, is the Arminian view of salvation. In this article, I examine another popular (Arminian) notion, namely, that God does not send a person to hell; it is up to you where you choose to go because, says the Arminian, God will not interfere with the most precious thing you have – your freedom.
In the 16th century, Roman Catholics and Protestants (to simplify: Anglicans, Lutherans, Calvinists) believed in core doctrines such as the Virgin Birth, Original Sin, Hell. Nowadays, these denominational “covers” tell you very little about the “book” (doctrines) inside. I was speaking to an Anglican priest who said he did not believe in the Virgin birth or Original sin. He did however believe in Hell. With regard to Hell, he said that God sends no one to hell – or heaven; they decide where they want to go. I asked this priest, who ran a large parish, how he could, in good conscience, draw a salary every month. Let me just say we didn’t bond.
The idea of going to hell on your own bat – or to put it less sportingly, “Does Anyone Standing by the Lake of Fire Jump In?” (John Piper) – was popularised by C.S. Lewis. I have yet to meet a (literate) Christian, who has not read some Lewis. Lewis has played a major role in many conversions to Christianity (a good number to Roman Catholicism). Here are a number of “Hell: Self-Chosen” quotations from Lewis. (“The Quotable Lewis, W. Martindale and J. Root, 1990”). The quotations are in italics.
1. A man can’t be taken to hell, or sent to hell: you
can only get there on your own steam.
(The Dark Tower & Other Stories. (1938, first pub.
1977), chap. 3, p. 49).
I assume that Lewis wants to remain faithful to scripture. Does the Bible teach that God stands back and lets people choose what they want? It depends on the issue. God does indeed sometimes give people what they want. For example:
21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. 22 Although they claimed to be wise, they became fools 23 and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles.
24 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. 25 They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.
26 Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. 27 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.
28 Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done.
2. I willingly believe that the damned are, in one
sense, successful, rebels to the end; that the doors
of hell are locked on the inside.
(The Problem of Pain, chap. 8, para. 11, p. l27)
Locked on the inside. Yeah, no one’s gonna come in here – not even you, God – and deprive me of my utter darkness, my unquenchable weeping and my gnashing teeth.
11 And I say unto you, that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven: 12 but the sons of the kingdom shall be cast forth into the outer darkness: there shall be the weeping and the gnashing of teeth.
3. [On the unrepentant devils] That door out of
Hell is firmly locked, by the devils themselves, on
the inside; whether it is also locked on the outside
need not, therefore, be considered.
(Preface to “Paradise Lost,” chap. 14, para. 2, p. 105)
What do I like more than anything? Being tormented forever and ever. Not to forget an added bonus: no rest day or night.
And the smoke of their torment will rise for ever and ever. There will be no rest day or night for those who worship the beast and its image, or for anyone who receives the mark of its name.”
4. “How can they choose it [hell]?”
“Milton was right,” said my Teacher. “The
choice of every lost soul can be expressed in the
words ‘Better to reign in Hell than serve in
Heaven.’ There is always something they insist on
keeping, even at the price of misery. There is
always something they prefer to joy – that is, to
reality. We see it easily enough in a spoiled child
that would sooner miss its play and its supper
than say it was sorry and be friends.”
(The Great Divorce, chap. 9, pp. 69-70)
“Absolutely right; I’d rather die in hell than obey God.” The speaker dies happily and in a wink finds himself in hell. A demon unlocks the door from the inside. There’s no doorknob on the outside. The deceased crosses the threshold. “Praise Satan; am I glad my name was not written in the book of life! and sacrificed my play and supper time in exchange for this yummy never-ending swim in the lake of fire: “Anyone whose name was not found written in the book of life was thrown into the lake of fire” (Revelation 20:15).
John Piper writes:
When he dies, he will be shocked beyond words. The miseries are so great he would do anything in his power to escape. That it is not in his power to repent does not mean he wants to be there. Esau wept bitterly that he could not repent (Hebrew 12:17). The hell he was entering into he found to be totally miserable, and he wanted out. The meaning of hell is the scream: “I hate this, and I want out.” What sinners want is not hell but sin. That hell is the inevitable consequence of unforgiven sin does not make the consequence desirable. It is not what people want—certainly not what they “most want.” Wanting sin is no more equal to wanting hell than wanting chocolate is equal to wanting obesity. Or wanting cigarettes is equal to wanting cancer” (J. Piper. “How willingly do people go to hell?).
People may willingly go to hell. They say, “No sweat.” The question is once there, do they want to stay there. Lewis says yes. What did the rich man say to Lazarus?
19 Now there was a certain rich man, and he was clothed in purple and fine linen, faring sumptuously every day: 20 and a certain beggar named Lazarus was laid at his gate, full of sores, 21 and desiring to be fed with the crumbs that fell from the rich man’s table; yea, even the dogs come and licked his sores. 22 And it came to pass, that the beggar died, and that he was carried away by the angels into Abraham’s bosom: and the rich man also died, and was buried. 23 And in Hades he lifted up his eyes, being in torments, and saw Abraham afar off, and Lazarus in his bosom. 24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame. 25 But Abraham said, Son, remember that thou in thy lifetime received thy good things, and Lazarus in like manner evil things: but now here he is comforted and thou art in anguish. 26 And besides all this, between us and you there is a great gulf fixed, that they that would pass from hence to you may not be able, and that none may cross over from thence to us.
27 And he said, I pray thee therefore, father, that thou wouldest send him to my father’s house; 28 for I have five brethren; that he may testify unto them, lest they also come into this place of torment. 29 But Abraham saith, They have Moses and the prophets; let them hear them. 30 And he said, Nay, father Abraham: but if one go to them from the dead, they will repent. 31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, if one rise from the dead.
5. “There are only two kinds of people in the end: those who say to God, ‘Thy will be done,’ and
those to whom God says, in the end, ‘Thy will be done.’ All that are in Hell, choose it. Without that
self-choice there could be no Hell. No soul that seriously and constantly desires joy will ever miss
it. Those who seek find. To those who knock it is opened.”
(The Great Divorce, chap. 9, pp. 72-73).
Dan Philips writes:
Well, I think we like it [the above quotation] because it’s binary, and many of us like binary. In fact, I suppose I could say there are only two kinds of people in the world: those who like binary, and those who don’t.
The Bible is certainly binary on most things that matter: two wisdoms, two ways, two ends. This Lewis quotation is like that: “only two kinds of people.” We like that. And we like that Lewis exalts the Lordship of God, makes clear that knowing God, belonging to God, necessarily involves an embrace of His will.
I daresay many people really, really like this snippet because it makes Hell seem less objectionable. It takes the heat (no pun intended) off us — and off God — and puts it all on the lost. “They’re in Hell because they want to be,” we say, echoing Lewis. Oh. Well then, that’s not so bad, is it? We thought of Hell as a place God threw people, screaming and wailing and miserable. Terrified, not wanting to be there. But heck (again, no pun), if they want to be there anyway…
Yes, well, except that’s just the thing. They don’t want to be there. There is no evidence whatever that they want to be in Hell. This quotation, at least as commonly used, is mostly fudging, and mostly balderdash. (Dan Philips “C. S. Lewis on hell: Really deep, oft-quoted, really wrong”).
“Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you – unless, of course, you fail the test?”
With regard to C.S. Lewis or any one else we read or listen to, examine to see whether they are in the faith – no matter how much you admire or have learnt from them.