The ten most beautiful Jewish words in the New Testament: Let his blood…

Ann Barnhardt, a Roman Catholic, says there are “the ten most beautiful words” in the New Testament that should be music to Jewish ears. Instead, thanks to stupid Christians, she says, Jews execrate this verse.

In the first part of her Boston speech, she says (video minute 8:14):

“Now to the ten most beautiful words in the New Testament. Every Jew watching this has heard these words and shudders every time they’ve heard them. These ten words have been twisted by stupid, ignorant people, who justify horrific acts of evil against the Jews for 1978 years and counting, And many of these people will claim to be pious Christians. Well, we’re going to fix this deal once and for all. The ten most beautiful words are: “Let his blood be on us and upon our children.” These are the ten words shouted by the Jewish crowd as Pontius Pilate was sentencing Jesus. I day these words internally at every Mass because these are the words that give hope to humanity. These are the words tht open the gates of heaven. These are the words by means of which our salvation is accomplished….”

Continues into Part 2

[Words in square brackets are mine].

“…at every Mass, the temporally [in time] transcendent sacrifice at Calvary, which is the body, blood, soul and divinity of Christ himself, which is re-presented [NOTE not “represented”] to God the Father by the power of God, the Holy Ghost. This is accomplished through the transubstantiation of bread and wine as prefigured by the priestly kingdom of Melchisedech in Genesis Chapter 14. This sacrifice is the Todah sacrifice of Israel, which is the only sacrifice to be offered in the post-messianic age and do all eternity according to ancient rabbinic teaching. The Todah sacrifice is the sacrifice of thanksgiving. The word “thanksgiving” in Greek is (pause) “Eucharist.”

I won’t comment on Barnhardt’s “Todah” reference but on what should be the “ten most beautiful words” for Jews. It is difficult to see how one confining oneself to the context of the passage in which “Let his blood be upon us and upon our children” appears can interpret this to mean a blessing, the greatest blessing!, for the Jews. Surely, the Jews who said that couldn’t have meant that sending Jesus to crucifixion was the answer to all their sacrifices and prayers.

Roman Catholicism, because of its belief in extra-biblical revelation, brings more (or less) – it will deny that it does so – to the scripture than what is found there. I suggest that concerning the “ten most beautiful words,” Barnhardt, in submission to Rome, has followed the Pope Benedict’s lead. (See Pope Benedict’s retake of “Let his blood…). 

The full text of Barnhardt’s Boston speech can be found here.


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