Those who believe scripture is God-breathed (theo + pneustos – breathed out by God; divine “expiration”) also believe that there are no deeper meanings lurking below the surface text. So, if one differs in the interpretation of a text, the interpreter is at fault. I was visiting a Christian friend who loves God and talking Bible. She said we can discuss anything but not “predestination.” I started to sputter “But, but…” I said it’s mentioned several times in the Bible. She would have none of it. She said God foreknows whether people are going to believe and as a result predestines them. Perceiving her reluctance to engage further on the topic, I left it there.
What do Arminians make of the four occasions where the distasteful term appears? Romans 8:29-30 For him he did foreknow, he also did PREDESTINATE to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did PREDESTINATE, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. Romans 1 1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: 2 Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ. 3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: 4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: 5 Having PREDESTINATED us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, 6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.. 11 In whom also we have obtained an inheritance, being PREDESTINATED according to the purpose of him who worketh all things after the counsel of his own will: 12 That we should be to the praise of his glory, who first trusted in Christ. Arminians (you choose to be saved) says that “pre” (before) means that God can see before it happens who will believe and on that basis “destinates” (selects) believers for salvation.
My intention here is not to discuss why Arminians get it wrong (which I discuss elsewhere https://onedaringjew.wordpress.com/?s=Foreknowledge), but to state that such a dim view of “predestination” is cockeyed. I suggest they do indeed understand “predestination” but can’t swallow it.
When did Eve sin in the Garden? When she swallowed the fruit? No, when she refused to swallow the command not to. Related: Did God really say. Divine clarity and the doctrine of inspiration.”David Klassen, Shepherd’s Conference, 2015 </a
I’m thinking: perhaps it’s not just a moral will problem but an intellectual one as well, because when Adam took his bite of the fruit, he also took a bite out of his loaf. So both his will and mind fell. So not only is there – sins the Fall – no neutral will, there is also no neutral neurons.