I was speaking to a Roman Catholic relative who told me that she aims to drag lapsed Catholics and others into heaven on her back. I said to her “You seem to be talking about the Roman Catholic idea of the “treasury of merit.” She kept mum – and also is one.
The “treasury of merit,” is defined by the Roman Catholic Church as:
There is a communion of the saints, (1 Cor. 12, Job 1:5, Col. 1:24, Apostles’ Creed) by which we can aid one another in the Body of Christ through our prayers and sacrifices. All who are joined to Christ by sanctifying grace (and thus are sharers in His divine life) are united into one society by their participation in the one divine life. (See Indulgences, the Treasury of Merit and the Communion of Saints). What does this “aid to one another” mean? Here is the Roman Catholic catechism:
We also call these spiritual goods of the communion of saints the Church’s treasury, which is “not the sum total of the material goods which have accumulated during the course of the centuries. On the contrary the ‘treasury of the Church’ is the infinite value, which can never be exhausted, which Christ’s merits have before God. They were offered so that the whole of mankind could be set free from sin and attain communion with the Father. In Christ, the Redeemer himself, the satisfactions and merits of his Redemption exist and find their efficacy.”
This treasury includes as well the prayers and good works of the Blessed Virgin Mary. They are truly immense, unfathomable, and even pristine in their value before God. In the treasury, too, are the prayers and good works of all the saints, all those who have followed in the footsteps of Christ the Lord and by his grace have made their lives holy and carried out the mission the Father entrusted to them. In this way they attained their own salvation and at the same time cooperated in saving their brothers in the unity of the Mystical Body.” (Indulgentiarum doctrina, 5).
My Catholic relative intends to (help Christ to?) bring about the salvation of others through 1. the excess of her prayers, 2. the frequent partaking of the eucharist and 3. loving kindness. The Protestant Reformation pivoted around the rejection of the doctrine that good works saves – saves you or those you try to piggy-back into heaven on the excess of your treasure.
My relative is the epitome of lovingkindness, yet, according to the scriptures (if not Pope Francis) those who believe that they can work someone else into heaven are at best grieviously deceived. They have rejected the only mediator and saviour, Jesus Christ. They have rejected the Gospel.