Piggy-back into heaven: The Roman Catholic treasury of merit

I was speaking to a Roman Catholic relative who told me that she aims to drag lapsed Catholics and others into heaven on her back. I said to her “You seem to be talking about the Roman Catholic idea of the “treasury of merit.” She kept mum – and also is one.

The “treasury of merit,” is defined by the Roman Catholic Church as:

There is a communion of the saints, (1 Cor. 12, Job 1:5, Col. 1:24, Apostles’ Creed) by which we can aid one another in the Body of Christ through our prayers and sacrifices. All who are joined to Christ by sanctifying grace (and thus are sharers in His divine life) are united into one society by their participation in the one divine life. (See Indulgences, the Treasury of Merit and the Communion of Saints). What does this “aid to one another” mean? Here is the Roman Catholic catechism:

Par. 1476

We also call these spiritual goods of the communion of saints the Church’s treasury, which is “not the sum total of the material goods which have accumulated during the course of the centuries. On the contrary the ‘treasury of the Church’ is the infinite value, which can never be exhausted, which Christ’s merits have before God. They were offered so that the whole of mankind could be set free from sin and attain communion with the Father. In Christ, the Redeemer himself, the satisfactions and merits of his Redemption exist and find their efficacy.”

Par. 1477

This treasury includes as well the prayers and good works of the Blessed Virgin Mary. They are truly immense, unfathomable, and even pristine in their value before God. In the treasury, too, are the prayers and good works of all the saints, all those who have followed in the footsteps of Christ the Lord and by his grace have made their lives holy and carried out the mission the Father entrusted to them. In this way they attained their own salvation and at the same time cooperated in saving their brothers in the unity of the Mystical Body.” (Indulgentiarum doctrina, 5).

My Catholic relative intends to (help Christ to?) bring about the salvation of others through 1. the excess of her prayers, 2. the frequent partaking of the eucharist and 3. loving kindness. The Protestant Reformation pivoted around the rejection of the doctrine that good works saves – saves you or those you try to piggy-back into heaven on the excess of your treasure.

My relative is the epitome of lovingkindness, yet, according to the scriptures (if not Pope Francis) those who believe that they can work someone else into heaven are at best grieviously deceived. They have rejected the only mediator and saviour, Jesus Christ. They have rejected the Gospel.

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James White’s eternal doctorate: And what’s yours worth?

Here is a large extract from James White’s “Of doctorates and and Eternity.” http://www.aomin.org/aoblog/index.php/1998/06/01/of-doctorates-and-eternity-2/

God srengthen you, dear James. I have learnt much from you.

Here is White:

Many are not familiar with the fact that most Christian schools are desperate to obtain what is known as “accreditation,” the almost magical “acceptance” by a recognized “body” that allows them to attract the largest body of students. The cost of becoming “accredited” is high, often running into the millions of dollars just to be able to offer the most basic courses. Accrediting criteria are pretty much the same for all schools in the United States, whether religious or secular. These have included, for years, the size and location of the library, classroom building availability, staff qualifications, etc. Obviously, new or small schools cannot obtain accreditation very quickly, and any school that wishes to keep its tuition low either has to forgo the privilege, or receive some extremely large donations that can offset the cost.

Obtaining accreditation also allows schools to participate in government loan programs. Education is a high-competition area, and without such programs, many schools are simply unable to compete.

I was raised to believe that “accreditation” equaled “quality,” so that “non-accreditation” meant “no quality.” It was so much a part of the fabric of my thought that it never entered my mind to look outside the established “traditional” accredited schools as far as my own education was concerned. No, I had never really thought about what it meant that some “accrediting” body was, in the final analysis, determining how Christian education should be done. I had never been challenged to think about such things.

After completing a B.A. and an M.A., with honors, in accredited institutions, I entered into fruitful and important ministry. My ministry did not allow for a large amount of remuneration—in other words, we were, like many who seek to honor the Lord in consistently giving an answer for the hope within us, without a lot of monetary support. As I looked into doing doctoral work, I began to put more and more thought into the how’s and why’s of Christian education. While I had been in seminary, I had noted that many of my fellow students were tremendously confused about what they believed, why they were attending seminary, and what they were going to do after they got out. Yet, even in this state of utter confusion, they graduated, now with “degrees” telling the world that they were proficient in….what? I discovered, as any other serious student has discovered, that you get out of a program of study what you put into it. Even when I had professors who truly struggled to communicate, if I would try to understand, and put forth extra effort, I would be rewarded with understanding and growth. I also learned, as many others can testify, that I profited the most when I studied on my own, branching out from class discussions or readings. Many, many vital areas of Christian thought were not addressed at all in my core classes, despite my acquiring over 100 hours of graduate study.

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Detractors Galore

I recognized, when I enrolled with Columbia, that given the nature of my work in apologetics, I’d undoubtedly hear attacks upon my school and my scholarship because Columbia is too young to be “accredited.” Such ad-hominem argumentation is the norm for many of those with whom I have dealings. It wouldn’t matter where I go, or what school I attend, that kind of attack will follow. I have experience teaching in accredited schools, and a Master’s degree from Fuller Theological Seminary. That hasn’t stopped such folks from using ad-hominem argumentation against me. And any person that would be impressed by such argumentation isn’t going to be giving me a fair hearing anyway, and I can’t worry about that. Instead, the person I’m concerned about is the person who will understand the following statement: A person’s scholarship is not determined by the name of the school he or she attended, but by the quality of that person’s writing, speaking, and teaching. Anyone who thinks that just because you went to Yale you must be a real scholar hasn’t put much thought into the subject. I ask only one thing: look at what I have written, all that I have written, and ask yourself one question: does the nature of the writing, the depth of the research, and the understanding of the subject, indicate a doctoral level of education? As I said above, anyone who wishes to question my degree need only stack up his or her published works against mine and demonstrate that I just haven’t done the work. If they can’t, they are reduced to saying that scholarship is determined by how much you spend in tuition. And anyone who believes that isn’t going to be listening very carefully to what I say anyway.

OneDaring Jew

James White’s blog aomin.org is my favourite, especially his podcast “The Dividing Line.” Alas, owing to the haaaalidays, there have been no podcasts, and so I’ve been feeling rather forlorn.

What I want to talk about here is White’s Doctorate obtained from the unaccredited “Columbia Evangelical Seminary.” (See “Of Doctorates and eternity”

Before I talk about the besmirching of White’s degree, let me say something about degrees in general. Did you know that some accredited universities in the US accept doctoral students from certain countries and when they graduate their degree contains the stipulation that it is not valid in the US?

When I was teaching at Fort Hare University (Nelson Mandela studied there – whoopee), one of the junior lecturers in the (English) Department said he was going to the US for 18 months to do an M.A. I said to him: “Eighteen months! Why don’t you do…

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