On snobbish felines and the will to believe in Christ

On Snobbish Felines and the Freedom of the Human Will
POSTED BY AARON DENLINGER

Our local veterinary clinic — where our dog, for reasons I’d rather not relate, is not welcome — has a letter board on their grounds which typically displays humorous messages about animals. The message on display earlier this week caught my attention as I was driving to work. It read: “If cats could talk, they wouldn’t.” I must confess, this made me smirk — which is generally as close as I come to laughing. I’m no despiser of cats in principle, but they do strike me as the kind of creatures that, were they suddenly endowed with the ability to speak in human language, wouldn’t condescend to actually say anything to anyone. The sign made me wonder, in fact, if cats might not actually have the ability to speak, and simply don’t because they can’t be bothered communicating their thoughts to human beings, creatures so clearly inferior to them in every conceivable way. Can we really be sure they cannot speak if, regardless, they will not speak?
– See more at: http://www.reformation21.org/blog/2015/01/on-snobbish-felines-and-the-fr.php#.dpuf

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Yes, Christ came to save the lost. But which ones?

I was telling a fellow Christian of my visit to an elderly man, a frequent church-goer, whom we both knew, who had collapsed twice in the last month, and was recovering at home. He was doing well and walking about. I spoke to him about such things as this world was not our home, and about judgment. My fellow Christian said to me he’s a simple person and wouldn’t understand. My fellow Christian does not understand who Christ came to seek. Yes, we know it was the “lost” but then everyone is lost, and Christ only came to seek those whom his Father gave him before the world began, and those whom the Father enabled to believe. Not so?

John 6

37 All those the Father gives me will come to me, and whoever comes to me I will never drive away. 38 For I have come down from heaven not to do my will but to do the will of him who sent me. 39 And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day. 40 For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.”… 65 He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.”

Who were the ones given to the Son? They were the fools, the weak, the lowly, the despised, the nothings of this world. Unless you felt like this before you believed, and continue to feel so, it is certain that you’re not one of the lost Christ came to seek and died to save.

1 Corinthians 1

26 Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 27 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28 God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, 29 so that no one may boast before him. 30 It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. 31 Therefore, as it is written: “Let the one who boasts boast in the Lord.”

The ten most beautiful Jewish words in the New Testament: Let his blood…

Ann Barnhardt, a Roman Catholic, says there are “the ten most beautiful words” in the New Testament that should be music to Jewish ears. Instead, thanks to stupid Christians, she says, Jews execrate this verse.

In the first part of her Boston speech, she says (video minute 8:14):

“Now to the ten most beautiful words in the New Testament. Every Jew watching this has heard these words and shudders every time they’ve heard them. These ten words have been twisted by stupid, ignorant people, who justify horrific acts of evil against the Jews for 1978 years and counting, And many of these people will claim to be pious Christians. Well, we’re going to fix this deal once and for all. The ten most beautiful words are: “Let his blood be on us and upon our children.” These are the ten words shouted by the Jewish crowd as Pontius Pilate was sentencing Jesus. I day these words internally at every Mass because these are the words that give hope to humanity. These are the words tht open the gates of heaven. These are the words by means of which our salvation is accomplished….”

Continues into Part 2

[Words in square brackets are mine].

“…at every Mass, the temporally [in time] transcendent sacrifice at Calvary, which is the body, blood, soul and divinity of Christ himself, which is re-presented [NOTE not “represented”] to God the Father by the power of God, the Holy Ghost. This is accomplished through the transubstantiation of bread and wine as prefigured by the priestly kingdom of Melchisedech in Genesis Chapter 14. This sacrifice is the Todah sacrifice of Israel, which is the only sacrifice to be offered in the post-messianic age and do all eternity according to ancient rabbinic teaching. The Todah sacrifice is the sacrifice of thanksgiving. The word “thanksgiving” in Greek is (pause) “Eucharist.”

I won’t comment on Barnhardt’s “Todah” reference but on what should be the “ten most beautiful words” for Jews. It is difficult to see how one confining oneself to the context of the passage in which “Let his blood be upon us and upon our children” appears can interpret this to mean a blessing, the greatest blessing!, for the Jews. Surely, the Jews who said that couldn’t have meant that sending Jesus to crucifixion was the answer to all their sacrifices and prayers.

Roman Catholicism, because of its belief in extra-biblical revelation, brings more (or less) – it will deny that it does so – to the scripture than what is found there. I suggest that concerning the “ten most beautiful words,” Barnhardt, in submission to Rome, has followed the Pope Benedict’s lead. (See Pope Benedict’s retake of “Let his blood…). 

The full text of Barnhardt’s Boston speech can be found here.

 

Understanding jihad: business is aboomin’

You won’t be able to check out this video at the following link because Youtube has classified it as “offensive.” It is indeed offensive, thanks to the Qur’an. You can watch it at the second link. David Wood shows up the Western ignorance, deceit and fear of Islam. http://www.youtube.com/watch?v=-SoXs-0_rHY&feature=youtube_gdata_player

Watch here:

 

Humanism and the moral law: Law does not need God!

The latest “Unbelievable” programme is entitled “Does humanism need God? Angus Ritchie vs Stephen Law.”

Here is some information on the programme provided by the presenters:

“The term ‘Humanism’ is often seen as synonymous with atheism. But a recent Theos report titled: ‘The case for Christian Humanism: why Christians should be Humanists and Humanists should be Christians’ claims to show that atheism is ill-equipped to support the fundamental tenets of Humanism. Report author Angus Ritchie debates with atheist philosopher Stephen Law on whether atheistic humanism can account for the human dignity, morality and reason it espouses.”

Atheistic Humanists, in general, believe that morality has an objective existence, that is, morality is independent of the random processes of Darwinian evolution. When Ritchie told Law about an atheist who became a theist because he saw that without God there was no way to explain objective morality, Law said that although he could not explain objective morality, he did not think it necessary to posit God as the morality giver.

At the end of the show, the presenter, Justin Brierley, a Christian, said  “We had a lot of fun.” That remark, though, might merely have been Brierley being nice. Could he have been thinking of Romans 9? I know I was:

14 What shall we say then? Is there injustice on God’s part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion, but on God, who has mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.

19 You will say to me then, “Why does he still find fault? For who can resist his will?” 20 But who are you, O man, to answer back to God? Will what is moulded say to its moulder, “Why have you made me like this?” 21 Has the potter no right over the clay, to make out of the same lump done vessel for honourable use and another for dishonourable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, 23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory…

You have broken God’s Law, Stephen. You can only be reconciled to God – theism is not enough – by Christ; if he chooses to have mercy on you. “It’s not fair”  Shoosh.

“God is not a man.” Finish it. “What do you mean?”

 

S. Lewis Johnson, in his lecture XII Bunyan conference (God’s love towards Israel), gives the following advice:

“In reading the Bible pay attention to the connectives, if you want to study the Bible and become expert in the knowledge of the Scriptures one of the things you have to pay attention to is the “for’s” the “therefore’s” the “because’s” on this account various other connectives that connect the sentences of the word of God together that give you the kind of clues that enable you to put one statement with another in proper understanding.”

Recently I heard once again in a discussion on Islam the bit from Numbers 23:19, a favourite of Unitarians (Jews, Moslems and Jehovah’s Witnesses), “God is not a man…” This bit is part of the complete verse, which they either ignore or are ignorant of:

God is not a man, that he should lie,
or a son of man, that he should change his mind.
Has he said, and will he not do it?
Or has he spoken, and will he not fulfill it?

The conjunction (connecting word) that connects 1. “God is not man,” to 2. “he should lie” in such away that all God is saying is that whereas man is (by nature) a liar, God is not. (The same grammatical point applies to “or a son of man…”). Numbers 23;19 has nothing to do with the nature of God’s being, namely, whether he has a divine or a human nature, or both. Therefore, it’s illegitimate to chop the verse into two chunks and present them as two separate arguments. It’s a bit like slicing up Raphael the Ninja Turtle  and ending up with Picasso. Later, of course, the New Testament does describe Jesus as fully God and fully man. But this is a different context.

In the endeavour to prove that Jesus cannot be God, unitarians milk the teats off the text.

Related

Raphael and Picasso pay attention; God is not a man that he should lie..

Milking the teats off the text: the Rabbinical interpretation of Numbers 23:19.

Jihad; and sex in the now and beyond for devout Muslims in the know

Most Muslims are either ignorant or disobey – as with most adherents of religions in general – their scriptures. The following only applies to the devout and in-the-know Muslim.

Sex Jihad by Raymond Ibrahim on June 23, 2013 in From The Arab World, Islam

Investigative Project on Terrorism

Excerpts

1. News emerged a few weeks ago in Arabic media that yet another fatwa had called on practicing Muslim women to travel to Syria and offer their sexual services to the jihadis fighting to overthrow the secularist Assad government and install Islamic law. Reports attribute the fatwa to Saudi sheikh Muhammad al-’Arifi, who, along with other Muslim clerics earlier permitted jihadis to rape Syrian women.

2. Indeed, Islam’s prophet Muhammad maintained that death during jihad not only blots out all sins—including sexual ones—but it actually gratifies them:

The martyr is special to Allah. He is forgiven [of all sins] from the first drop of blood [that he sheds]. He sees his throne in paradise, where he will be adorned in ornaments of faith. He will wed the ‘Aynhour [a.k.a. “voluptuous women”] and will not know the torments of the grave, and safeguards against the greater terror [hell]. … And he will copulate with 72 ‘Aynhour (see The Al Qaeda Reader, p. 143).

This goes to one of the many seeming contradictions in Islam: Muslim women must chastely be covered head-to-toe—yet, in the service of jihad, they are allowed to prostitute themselves. Lying is forbidden—but permissible to empower Islam. Intentionally killing women and children is forbidden—but permissible during the jihad. Suicide is forbidden—but permissible during the jihad—when it is called “martyrdom.”