Space station does it again

Enjoy minute 1.26 – 1.50. Don’t bother with the rest.

 

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Is Iran the leader of world terrorism? Ask an Israeli Prime Minister

For many Christian Z1onists (and to those Jewish Zionists who remain in the dark), Iran is the leader in world terror1sm. Not so, according to Menachem Begin, 1sraeli prime minister of yesteryear. Here is a quote from an interview between Russell Warren Howe and and Menachem Begin:
“In January 1974, while covering “what the history books call ”Kissinger’s first Sinai Disengagement Shuttle,”� Howe conducted a television interview with former terror1st, then-opposition leader and future Prime Minister Menachem Begin. As he recalled in his “Seeing the Light”� column:

 
“The red light had come on, under the lens. Without preamble, I turned my shoulder to the camera, stared straight into Beg1n’s eyes, and asked: ”How does it feel, in the light of all that’s going on, to be the father of terror1sm in the Middle East?”
 
“In the M1ddle East?” he bellowed, in his thick, cartoon accent. ”In all the world!”
 

Zionism, Tommy Robinson, Trump and controlled opposition

Tommy Robinson is a Zionist and against mass Islamic immigration into his country. But it is Zionism (Jewish and Christian) – the irony of it all – that is the main cause of the mayhem in Europe and other parts of the world. Is Tommy Robinson, (un)wittingly,   Zionist controlled opposition. Perhaps Donald Trump is a US version written large of Tommy.

When the “very” in “very good” (Genesis 1), means “evil.”

Jason Lisle (“Creation in evangelism”), point out, which should be a truism: when God says in after his creation that it was “good,” – the surface meaning of the word, he means what it says. “Surface” is not synonymous with superficial. If they were synonymous, then every time I were to read “And God saw all that He had made, and found it very good (Genesis 1:31), I could justifiably exclaim, “how superficial! And ask, “surely there’s more to “very good” than “very good,” surely there’s something deeper than “very good” – “very very good,” for example.

If, though, one wished to penetrate the deepest secret of all, one would discover – according to the rabbinical Midrash – something so deep that it would defy the laws of contradiction. I would find that when God says “very good,” he means “very good” only for the hoi poloi. But if you’re Jewish and have also devoted decades to Torah, Talmud and Kabbalah, then, and only then, will you understand that when God says “very good,” he really means “very bad”; indeed, worse than “very bad”; He means the evil inclination itself, the yetser harah. Let the Midrash speak for itself:

“And God saw all that He had made, and found it very good. And there was evening, and there was morning, the sixth day.” (Genesis 1:31)—Midrash: Rabbi Nahman said in Rabbi Samuel’s name: “Behold, it was good” refers to the Good Desire; “And behold, it was very good” refers to the Evil Desire. (It only says “very good” after man was created with both the good and bad inclinations, in all other cases it only says “and God saw that it was good”) Can then the Evil Desire be very good? That would be extraordinary! But without the Evil Desire, however, no man would build a house, take a wife and beget children; and thus said Solomon: “Again, I considered all labour and all excelling in work, that it is a man’s rivalry with his neighbour.” (Kohelet [Eclesiastes] IV, 4) (Genesis Rabbah 9:7, translation from Soncino Publications)

Trump: a better world?

Here is a letter (with permission) written by someone close to a person who believes that Donald Trump’s administration is going to change the world for the very much better. One of this person’s examples is that a drastic overhaul of the world money system is on the cards where a distribution of wealth will lead to the end of world poverty – and peace.

The letter

You are right, what is happening in the world today is a very great evil, of Biblical proportions in fact, and one can not enter into the devil’s realm and strongholds unless one is properly protected. Otherwise those demons that pass as men could say to you, as the demons in the book of Acts said:

Acts 19
13 Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, “In the name of the Jesus whom Paul preaches, I command you to come out.” 14 Seven sons of Sceva, a Jewish chief priest, were doing this. 15 One day the evil spirit answered them, “Jesus I know, and Paul I know about, but who are you?” 16 Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding.

So, how do you protect yourself? Paul says we need the full armor of God:

Ephesians 6

10 Finally, be strong in the Lord and in his mighty power. 11 Put on the full armor of God, so that you can take your stand against the devil’s schemes. 12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.13 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14 Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15 and with your feet fitted with the readiness that comes from the gospel of peace. 16 In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. 17 Take the helmet of salvation and the sword of the Spirit, which is the word of God.

You have to trust in Jesus as the savior of your soul and the forgiver of your sins. And of course, all the other pieces of armor as well, like the breastplate of righteousness, but only the true righteousness that is bestowed on you by Jesus, not our own little puny righteousness that is full of holes.

And finally, I am afraid the Bible does not predict this man-made Utopia that you envision, where if poverty were only eradicated everyone would be nice to each other. Mankind is fallen, Utopias have been tried before, look at communism for instance. What could be a better system? Everyone pools their resources and shares them out, a doctor earns no more than a laborer, etc, etc. But they were all doomed to crash and burn, because of that fatal flaw in the human creature, sin. The only result that came from all these idealistic schemes was that the evil bastards rose to the top like scum and the poor were as oppressed as ever. The only time there will be that kind of happy, perfect world again is when Jesus returns and establishes his kingdom again. Meanwhile, look what Jesus himself predicts the world will look like before he comes:

Matthew 24

3 “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?” 4 Jesus answered: “Watch out that no one deceives you. 5 For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many.6 You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. 7 Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. 8 All these are the beginning of birth pains.
9 “Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. 10 At that time many will turn away from the faith and will betray and hate each other, 11 and many false prophets will appear and deceive many people. 12 Because of the increase of wickedness, the love of most will grow cold, 13 but the one who stands firm to the end will be saved. 14 And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.
15 “So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand— 16 then let those who are in Judea flee to the mountains. 17 Let no one on the housetop go down to take anything out of the house. 18 Let no one in the field go back to get their cloak. 19 How dreadful it will be in those days for pregnant women and nursing mothers! 20 Pray that your flight will not take place in winter or on the Sabbath. 21 For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.
22 “If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened. 23 At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘There he is!’ do not believe it. 24 For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect.25 See, I have told you ahead of time.
26 “So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it. 27 For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. 28 Wherever there is a carcass, there the vultures will gather.
29 “Immediately after the distress of those days
“‘the sun will be darkened,
and the moon will not give its light;
the stars will fall from the sky,
and the heavenly bodies will be shaken.’
30 “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth[c] will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory. 31 And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.
35 Heaven and earth will pass away, but my words will never pass away.